Psychology & Healthcare
According to the Gay, Lesbian, and Straight Education Network (GLSEN), gender is “a set of cultural identities, expressions, and roles… assigned to people, based upon the interpretation of their bodies.” This means that while a person’s sex is male, female, or intersex, their gender can be male, female, neither, or both. Because gender is a social construction, gender can be rejected or modified. It may also be the same as a person’s sex assigned at birth (SAAB), known as cisgender, or different from it, known as transgender (Slayter & Johnson, 2023).
Further, a person’s gender identity may also differ from their gender expression, the intentional presentation of gender identity. Some people, like myself, identify as non-binary, a gender identity that exists somewhere between or outside of the male-female gender binary. Some other, related terms and subgroups include genderqueer, agender, and bigender (Slayter & Johnson, 2023). But these only scratch the surface.
The discrimination, judgment, and stigma that stem from ignorance can easily discourage LGBTQ+ people with disabilities from disclosing their identities to medical professionals. A well-documented pattern across many minority groups shows that patients who are believed to be exaggerating or inventing symptoms are far less likely to disclose in the first place. When disabled LGBTQ+ patients do disclose and are met with misjudgments and assumptions, their confidence in healthcare in general is further eroded, limiting their ability to understand and advocate for their own bodies. Health literature actually confirms that a disproportionate number of LGBTQ+ people with disabilities, particularly those with ASD, have unmet healthcare needs, inadequate support networks, and documented cases of refused medical services (Mulcahy et al., 2024).
One study drawing on qualitative data from 197 LGBTQ+ US participants with varying disabilities showed that 72.2% had avoided talking about their gender identity and/or sexuality with healthcare providers, and 9.8% never disclosed their LGBTQ+ identities at all. More research is definitely needed to identify potential causes behind these high rates of negative experiences. Though contributing factors are likely related to a lack of healthcare provider understanding and the all too common desexualization of disabled people (Mulcahy et al., 2024).
In addition to these healthcare barriers, people with disabilities often have to contend with inaccessible transportation, limited or denied insurance, mobility challenges, high care costs, and more. Many LGBTQ+ people face their own barriers in employment, housing, healthcare, and legislation. However, LGBTQ+ people with disabilities frequently navigate all of these barriers simultaneously. Study participants have also reported lower overall health status and increased physical and mental symptoms. For those who identify as gender diverse, wholly unaddressed healthcare needs are also a major concern (Mulcahy et al., 2024).
In the 20th century alone, medical responses to disclosure included public shaming, coerced therapy, institutionalization, and lobotomies. Some minority groups responded to these feigned solutions by opening clinics. The Black Panthers’ Sickle Cell Anemia clinics and independent LGBTQ+ friendly services like the Haight Ashbury Medical Clinics are notable examples. Countless protests have also been mounted against the inclusion of homosexuality and gender identity disorder in the DSM, Medicaid funding cuts, threats to the Affordable Care Act, and other important causes (Health Right 360, 2026; American Psychiatric Association, 2025; Mulcahy et al., 2024).
Concepts like crip theory, queer crip theory, and critical disability studies help explain how LGBTQ+ people are often perceived as inherently disabled and disabled people are often seen as inherently LGBTQ+ or asexual. However, the idea that both identities can coexist is rarely considered. In fact, the term crip has historically been used to stigmatize disabled people. Combined with the misconception that disabled people experience time and space differently than “able-bodyminded” people, and with Descartes’ idea that the body and mind can be experienced separately, these ideas likely laid the groundwork for crip theory (Mulcahy et al., 2024; Critical Disability Studies Collective, 2026).
The largely unacknowledged intersection of LGBTQ+ identity and disability, and the resulting empathy gap, is likely a major contributing factor to patients regularly withholding parts of their identities. LGBTQ+ people with disabilities are routinely treated as though they have no specific sexuality or gender identity, even in medical settings. In some cases, they are even told outright that their disability makes a differing sexuality or gender identity impossible, a concerning conflation of causation and correlation. Society clearly needs to improve not only accessibility but also education on disability, sexuality, and gender identity (Mulcahy et al., 2024).
For all these reasons, and the additional financial insecurity many LGBTQ+ people with disabilities face, supportive family, friends, and community are especially important. For those without a readily available support system, support groups and similar settings can provide information, emotional support, and rehabilitation resources. However, many support centers are only equipped to serve specific types of conditions or LGBTQ+ groups. In those cases, coming out socially and/or online may be a more manageable first step. Informal online support may help fill gaps left by formal support systems and unsupportive family, and can reduce social isolation in the process. All too often, others “see the disability and not the person,” dismissing a disabled person’s sexuality entirely, or even fetishizing their disability. While some disabled people may not object to this, it’s usually seen as dehumanizing. Often, all that’s needed is a little creativity, experimentation, and communication (Green et al., 2023).
References
American Psychiatric Association (2025). Diagnostic and Statistical Manual of Mental Disorders (5th ed.). Psychiatry Online. https://psychiatryonline.org/dsm
Health Right 360 (2026). Our Story. Health Right 360. https://www.healthright360.org/about/our-story/
Mulcahy, A., Batza, K., Goddard, K., McMaughan, D.J., Kurth, N.K., Streed, C.G., Wallisch, A.M., Hall, J.P. (2024). Experiences of patients with disabilities and sexual or gender minority status during healthcare interactions. National Library of Medicine. https://pmc.ncbi.nlm.nih.gov/articles/PMC11404532/
Slayter, E., & Johnson, L. (2023). Social Work Practice and Disability Communities: An intersextional anti-oppressive approach — Chapter 7. Salem State University. ROTEL Project. https://pressbooks.salemstate.edu/disabilitysocialwork/chapter/chapter-7-gender-gender-identity-and-gender-expression/
Critical Disability Studies Collective (2026). Terminology. University of Minnesota. https://cdsc.umn.edu/cds/terms
Green, A.K., Gomes, R.S.M., Heinze, N., Kempapidis, T. (2023). Queer and Disabled: Exploring the experiences of people who identify as LGBT and live with disabilities. MDPI.com. https://www.mdpi.com/2673-7272/4/1/4







